In 1994, under the guidance of the older generation of Bon followers residing in Ladakh, everyone worked hard to build a community hall for public gatherings. They took responsibility for preserving their own religious culture by performing Sangsol prayers, entrusting messages, and reciting Bum texts on the eighth day of the month. At that time, it was just a community hall without any monastic title. In 2002, Kyunrig Geshe Lungrik Nyima rebuilt this monastery. In 2017, he was appointed as the abbot of Gshen Bstan Yungdrung Lhatse in Ladakh from Menri Monastery. The main statue is a large Shenrab Miwo Longsö Chokku made of medicine mud, as well as statues of the four Sugatas made of copper, a statue of the Buddha in complete attire made of gold and copper, and statues of Gyalwa Nyammé Yabsé Sum made of gold and copper. There are also statues of Yidam Takla, Khrowo Chöchok, and Yumchen Sherab Jamma. For the speech support, there is one set of Yungdrung Bön Kanjur in book form and one set in volume form. The Katen also contains many tantras, Dzogchen, Sutra Metaphysics, and Chöga. For the mind support, there is one Yungdrung Kölek Chöten made of copper, and three Yungdrung Kölek Chötens made of copper and silver-plated, all containing relics. Here, there are two monks, five tantric practitioners, and two tantric consorts. We regularly perform the Tsok offering to the main protector, Sipe Gyalmo, recite the Bumdak, and perform the Dutri Su purification ritual. When the government sends messages or instructions to perform rituals for the sake of the Tibetan religion and politics, we have performed and are performing the rituals accordingly. Generally, during school holidays, especially in winter, we provide religious and cultural teachings to young people during their school breaks. Occasionally, we also provide teachings to anyone interested in the history of Yungdrung Bon.

Pal Shenten Menri Ling Monastery was founded by the second Buddha Nyammed Sherab Gyaltsen (1356-1415) in 1405 at the slope of Tsang Thopgyal mountain at today’s Namling district, in Shigatse. This is most important Bon monastic centre in all of Tibet. For the successive scholar-abbots, the empowerment teachings and pure monastic rules of the Yungdrung Bon of all the Bon people, this centre is the crown ornament or the most precious jewel. Since Je Nyammed Sherab Gyaltsen to Lungtok Dawa Dhargye, there have been 34 successive scholar-abbots. The 33rd menri throne holder, Lungtok Tenpai Nyima Palsangpo (1929-2017) founded the great monastic centre Pal Shenten Menri Ling in 1970 at the new Bon settlement in Himachal, India. A one storey statue of Tonpa Shenrab made out of clay, one storey statue of both Je Nyammed Sherab Gyaltsen and Kyabgon Dawa Gyaltsen made of copper and gold, a gold covered body reliquary stupa of the 32 throne holder Sherab Lodoe, gold covered body reliquary of the root lama of Yungdrung ling, the great abbot scholar Sherab Tenpai Gyaltsen, and golden covered body reliquary of the tutor Sangye Tenzin, are the main relics of the temple. Other inner and outer relics are also well established. In 1978, Rinpoche established the Yundgrung Bon teaching and practice centre for studying the unique Bon mantra, sutra and mind and the common field of Tibetan studies. A system of giving the degree of Gewei shednyan chenpo, equivalent to doctorate was started, and so far, 165 monks have obtained the prestigious degree. His Holiness the Dalai Lama has visited the centre twice, in 1988 and 2007 respectively, to see the overall establishment of the centre and also agreed to give degrees to those who have completed their studies. Those who are studying at the centre practice Sherab Mawai Senge (Bonpo equivalent to the Manjushri) from 23rd of first Tibetan month to 30th of new moon day of the Tibetan month. For consecutive 12 months, on every month, there is recitation of the mantra of the yidam and meditation practice and the 29th day of the 12th month torma throwing puja done before Tibetan New Year as per the Menri Bon tradition. Since the establishment of the monastic centre by the 33rd throne holder of Menri, lots of other establishments came of being gradually, such as the residence for the lamas, a ritual centre for the oracles of Bon, a library that houses texts belonging to a sects, a temple that houses the bodily relics of 18 teachers of Yeru, successive scholars of both Menri and Yungdrung ling and the successive regents of Kharna. To revive and preserve the unique healing tradition of the Tibet, a college for studying the healing system was founded in 2014. For contact and connectivity purpose with people from different parts of the world and the good administration of the community, a separate office and committee was established. For the education of the youngster from the Bon community, a school with residential hostels was founded. For the nuns of the Yungdrung Bon, Ratna Men Ling was established. Sanggnag Gomdrup Ling was founded for both ordained and lay practitioners. Kyabje Lungtok Dawa Dargyal was appointed as the 34th throne holder of the white hat Yungdrung Bon in 2018. Kyabje Lungtok Dawa Dargyal has built a life like statue, a gold covered body reliquary stupa and a precious golden reliquary of his predecessor, the root guru Kyabje Lungtok Tenpai Nyima Palsangpo. In 2020, the Menri Zogchen meditation and practice hall of the school of meditation was renovated. Since then, the observation of four gifts: offering of smoke, torma offering, searing and body offering ritual have been observing at every morning and evening. The practice of accumulation and purification of the 90 thousand preliminary practice, energy control practice, darkness retreat for forty nine days and rejuvenation practice are being performed continuously. So far, two batches graduated from the meditation school. A four storey building for preliminary study was established. Today there are around 40 students studying Tibetan language, grammar, four kinds of gifts, English and the rites and rituals. Today, there 282 monks at Pal Shenten Menri Ling monastery from different places such as Tibet, Khunu, Sikkim and Nepal.

Sog Yungdrungling Bonpo Monastery was founded on April 25, 2013, by Khenpo Yonten Gyatso Rinpoche in Yangang, South Sikkim. The main purpose of building this monastery is to preserve and restore the ancient Tibetan religion and culture, and especially to provide the poor Himalayan students with a good opportunity to study ancient and modern knowledge. This monastery houses representations of body, speech, and mind: a statue of Tonpa Shenrab Miwo as the principal sacred representation for body, the Kangyur and Tengyur texts as sacred representation for speech, and a well-constructed Yungdrung stupa as a sacred representation for mind. All the students go to school to study modern subjects and come to the monastery to study Buddhism. Currently, there are 44 monks and 29 nuns, making a total of 73 students. Among them, eight monks are studying philosophy at Nepal's Triten Norbu Tse, and two students are practicing Thangka painting with a good Lha-bri teacher in Dharamsala. One student is studying medicine at a medical college in Drepung, and two students are studying at Varanasi University. One female student is studying at a private college in Sikkim.

Under the rule of Lingtsang Choegyal, there were around 30 monasteries of different religious sects. Za Mongyal Yungdrung Ling was of one amongst the six popular monasteries known as the three Ja Go Zong and the three Tsa Ten Mon. The monastery was founded by the owner of the monastery, Rigzin Kundrul Jatsun Nyingpo in 18th century. The successive reincarnations of Rinzin Kundrul Jatsun Nyingpo, and specifically the 6th Terton Chenmo Kundrul Humchen Drodul Lingpa were the religious teachers of the kings and ministers of the Lingtsang before China’s occupation of Tibet. After the occupation, the king and his attendants left Tibet for India. In 1972, Kham Lingtsang settlement was established at Manduwala of Dehradun, a place in the Uttarakhand of state of India. For the doctrine of Buddha in general and the teachings of the Za Mongyal monastery in particular, the king gave a plot of land to the direct disciple of Humchen Lama, Lama Trinley Gyatso for Za Mongyal monastery on 29th Sep, 1974. Since 1975, by endeavoring all kind of difficulties, Lama Trinley managed to build the palace of Kundrul Namkha Trinley Wangyal Rinpoche and residence for the monks. As per the wishes of the people of the Lingtsang, the director of Lingtsang and some elders of the settlement submitted a request letter to the 33rd throne holder Kyabje Gyalwa Menri asking for the need of a temple and resident lama and monk. For the benefit of the teaching and all beings, Kyabje Gyalwa Menri asked the Lama and abbot Geshe Nyima Drakpa to take the responsibility of establishing the Mongyal monastery of the Ling settlement. Kyabje menri master Yongton Trinley Nyima Rinpoche and some other lamas were invited from Menri Monastery. On 12th May, 1996, in the presence of Menri master Yongton Trinley Nyima Rinpoche and Kundrul Namkha Trinley Wangyal Rinpoche, Ngawang Tenpai Gyaltsen Rinpoche of Sakya Rabten Monastery who has a matching year and elements according the calendrical calculation dug the soil to mark the beginning of the foundational construction of the temple. The staffs related to the Ling settlement and people like Ogen Gyurme have indeed worked so well regarding to the construction of the monastery. Thus, finally the inner relics and outer structure of the monastery was completed. Then, Kyabje Menri Rinpoche the throne holder was requested for the consecration of the monastery and he accepted the invitation graciously. On 9th Oct, 2000, the consecration of the monastery was performed in the presence of the Kyabje Menri Rinpoche the throne holder. Kyabje Menri Rinpoche offered life empowerment prayer and advice to people of Lingtsang settlement. In his speech, Kyabje Menri Rinpoche has appreciated the people of the settlement as the ancestor of their forefathers. He also acknowledged that the people of the Lingtsang did well so far and he is happy about it. He asked the people to continue that good work into the future. The director and the elders of the settlement happily accepted to follow Rinpoche’s guidance. Since then, as per the tradition of the predecessors, the religious festivals are being observed through many rituals, including the birth offering of Tonpa Shenrab Mebo Rinpoche.

Zhuri Zhing Yungdrung Kundrak Ling was first established in Tibet by Zhu Yeshe Namgyal Tenpa. In India, Lama Yungdrung Tsultrim established this monastery in exile in 1984 in Ravangla Kunphen Ling, Sikkim, in order to revive and promote the Yungdrung Bon teachings. Currently, under the leadership of Khenpo Geshe Nyima Sangye, there are about 13 monks from Tibetan, Monpa, Nepali, Sherpa, Tamang, and Gurung communities.

In 1959, when the Chinese invaded Tibet, Kyabje Menri Trizin 32nd Sherab Lodro Rinpoche of Palden Tashi Menri Monastery, the main Bon monastery, and Kyabje Khenchen Sherab Tenpai Gyaltsen Rinpoche of Rabgye Yungdrung Ling, the lower monastery, Kyabje Yongzin Ponlob Sangye Tenzin Rinpoche, Kyabje Menri Yongzin Ponlob Tenzin Namdak Rinpoche, and many other Bon lamas and eminent scholars had to seek refuge in the India-Nepal region from Tibet. Kyabje Menri Trizin the 32nd, Sherap Lodro Rinpoche, in order to restore the Gyalten, coordinated with the International Committee of the Red Cross, Switzerland, and in 1960, the Dolpo Tenzingling settlement in Nepal was established, and at the same time, this monastery was founded. At that time, the main responsibility of the monastery was taken by Menri Khenchen Sherap Lodro, and it was founded, so it is an important part of the future Bon history. After him, Khyung-La Tsultrim Nyima took over the responsibility of both the monastery and the settlement, establishing a school in this settlement. In particular, he provided assistance to the poor and needy, and provided food and clothing to orphans and vulnerable children. After his passing, Khenpo Sonam Gyaltsen took care of this monastery. Then, in May 1996, Drapa Geshe Tenzin Dargye was appointed as the Khenpo of Tashi Gegeye Thaten Ling, and he took full responsibility for the monastery's internal and external affairs. In 1998, with the support of internal and external donors, he renovated the old assembly hall of the monastery and built a new assembly hall, and continued to expand the activities for the benefit of the teachings and beings. Since 1987, Ragshi Men-Ge Tsultrim Sangye has also been there, and has established a traditional medical school of Bumshi, maintained the lineage of students, and benefited the local people and the people of his own race. At present, although there are only Khenpo Tenzin Dargye and a few monks in this monastery, the Sang-ngag holders regularly hold inner purification and evening recitations, as well as regular festivals and gatherings. In the summer, the medical teacher of Bumshi, Geshe Tsultrim Sangye, and more than a dozen students reside there.

The great monastic seat Palden Triten Norbutse of Yungdrung Bon, was founded by Mushen Nyima Gyaltsen in 14th century on Dardhing Rigyal mountain in the region of tsang as a part of enlarging the Shen monastic centre. This is a centre for many great scholars who are descendants of the great bon teacher of present kalpa. Many great learned and accomplished individuals emerged from this centre and the fruit of their exposition, debate, and composition, and listening, pondering and meditating of Yungdrung Bon doctrine has spread everywhere. To preserve and promote the teaching of the Buddha of Yungdrung Bon, Tonpa Shenrab, the Bon people of Lo, Tol and Drug requested for a centre where people can study the doctrine. As per the request of the people, the great master Tenzin Namtag Rinpoche founded the centre near Phagpa Shing Kun. Later, Maron Geshe Lobsang Wangyal took the responsibility of the abbot at the centre. By the supreme kindness of the Kyabje Yongzin Rinpoche and the facilitation of the devoted followers worldwide, the centre has developed immensely with both inner and outer relics, centre for study, practice centre, specialized class, primary school and a medical college. The facilities facilitate the study, contemplation and meditation and exposition, debate and composition of the unique mantra, sutra and mind of Yungdung Bon and the five fields of studies. Many masters learned in all the teachings and upholding the doctrine of both teaching and practice, and those who have mastered the major doctrine of the great perfection and realized it, completed their studies from this centre. So far, around 200 such masters have completed their studies from this centre. Today, at the presence of Kyabje khenchen Tenpa Yungdrung Rinpoche, Master Tsangpa Tenzin Rinpoche, Master of meditation centre Tsultrim Tenzin Rinpoche, the abbot of teaching and practice, master of teaching and practice and the master of basis, there are 224 monks and nuns from Tibet and Himalaya region at the centre. Generally, out numerous rituals of Yungdrung Bon, the likes of Shen tru shu pa mieu the main rituals. Thus, there are not many differences amongst the different traditions of rituals. The minor differences are in the tune of chant, religious dance, blowing, beating and tolling of religious instruments etc. The centre by following the ritual tradition of Gyal rig tru tsang, practice the Bon secret mantra as per the norm, learn, contemplate and meditate the doctrine of Yungdrung Bon.

Ratna Menling nunnery was founded by the Kyabje Menri 33rd throne holder Lungtok Tenpai Nyima Rinpoche in 2001 near the new Thopgyal Bon settlement. Gradually, a gathering hall was established. For the main relics at the temple, there is a one storey clay statue of the great mother Sherab Jampa, the teachings of the victorious one and the teachings of his great followers. Additionally, the meditation centre of the nunnery, residence for the nuns, kitchen, hotel, clinic, library and office were built later. In 2010, gathering of theory and practice for the nuns of Yungdrung Bon was established. The unique mantra, sutra and mind of Yungdrung Bon and common field of Tibetan studies are studied. The tradition of giving the title of great teacher is also started. In 2022 and 2023, two batches of nuns have finished their monastic studies and Kyabje Gyalwa Menri the 34th throne holder Lungtok Dawa Dargyal has bestowed the degree of Geshema to the nuns. So far 9 nuns have completed Geshema degree. Rituals of familiarization and accomplishment and periodic offerings are performed as per the tradition of Gyalwa Menri. Today, there are 80 nuns from different places such as Tibet, Khunu and Nepal.

Having suffered great loss to the teachings and doctrine of the great Bon teacher of this kalpa, many Bon practitioners had to leave Tibet. Thus, in 1970, the crown jewel of the white hat, the 33rd throne holder Kyabje Gyalwa Lungtok Tenpai Nyima Palsangpo, founded the great monastic centre Menri Ling. Later, in 2005 the construction of the mantra centre was initiated by the 33rd throne holder Kyabje Gyalwa Menri at the back of the new Thopgyal Bon settlement and to the north of Pal Shenten Menri Ling. Since then, the construction of the centre faced obstructions now and then due to summer rain for several years. After six years of active involvement in the logistics of the construction by Rinpoche himself, the construction of the centre was finally completed. In the year 2011, the construction was completed and the centre was consecrated on 5th November of the same year. As of now, there 18 male tantric practitioners and 9 female tantric practitioners at the centre. Thus, the total number of members today is 27. The centre was first named as Shenlu Gomdrup Ling by Skyabje the throne holder, however, a slight change was made later named it Shen Kyi Sangngag Gomdrup Ling.